Monday, March 23, 2020

African American Community Essays - Gospel Songs,

African American Community By 1945, nearly everyone in the African American community had heard gospel music (2). At this time, gospel music was a sacred folk music with origins in field hollers, work songs, slave songs, Baptist lining hymns, and Negro spirituals. These songs that influenced gospel music were adapted and reworked into expressions of praise and thanks of the community. Although the harmonies were similar to those of the blues or hymns in that they shared the same simplicity, the rhythm was much different. The rhythms often times had the music with its unique accents, the speech, walk, and laughter which brought along with it synchronized movements. (2) The gospel piano style was based on the rhythm section concept, where the middle of the piano was used to support the singers. This area supported the singers by doubling the vocal line in harmony. The bottom, left corner of the piano was used as a bass fiddle while the upper right hand portion played the counter melodies, taking the place of a trumpet or flute. It was the right hand corner that filled in the material during the rhythmic breaks. Often times the text of the gospel songs portrayed meanings of the Trinity, blessings, thanks and lamentations. The singers used the voices to communicate their feelings about Christianity. Many singers sang through the problems and moved their audiences, often congregations, so much so that the audience forgot their own problems temporarily and the weights of the world were taken away through the music. (2) During the beginning of the Golden Age of Gospel (1945-1955), gospel music reached a near perfection and had a huge, devote audience. Th e call and response form in particular flourished in the new type of music. The African American gospel song had a unique power and ability to overcome. It was a means of transcending the listeners, singers and entire congregation to a higher spiritual and emotional level. During the post-Civil War years, the congregation style of singing was transformed by the new Pentecostal congregations, also known as Holiness and Sanctified. (5) African American gospel music was a twentieth century phenomenon which evolved through the people that moved from rural communities to urban centers in cities. They left their areas of limited promise and social and economic terror in hopes of starting over. (4) Gospel was s style of repertoire and singing. The music was delivered as a high powered spiritual force. The emphasis was placed on the vocal rhythms. Gospel music combined call and response forms, with slow-metered , lined out protestant hymns. Born in 1912, Mahalia Jackson was the third of six children. Growing up in segregated, racist times, Mahalia lived in what she called a "shotgun shack". White folks owned the bars and grocery stores of the neighborhood. Blacks were left with the left over jobs, often working for white families, or working on the railroad tracks. Mahalia's father found work on the riverfront, dock towns and on the boats. On Sundays, her father worked preaching in a Baptist church. For as hard as her parents worked, money always seemed to be short. When Mahalia was only five years old, her mother died. Her father remarried and acquired a whole new family with the marriage. Although she never earned any pay for her work, Mahalia began doing chores for her Aunt Duke after school. Both sets of Mahalia's grandparents were born into slavery and she was doomed to head the same way. When Mahalia was in eight grade, she began to look for work outside of her aunt's chores and got a job as a laundress. (4) When Mahalia finally became famous, she always demanded her payments in cash, paid up-front. The reason for her requests was because often times during her childhood years, they never received the payments they worked hard to receive. They would often be cheated out of their sums because plantation owners claimed that the money they earned was equal to their fees for room and board. (1) When Mahalia was just a small child, everyone that knew her agreed that she possessed something special. At eight years old, she had an uncommonly large voice. Using her talented voice both in and outside of church, she

Friday, March 6, 2020

Adoption By Gays- Its Okay Essays - Same-sex Sexuality, Free Essays

Adoption By Gays- It's Okay Essays - Same-sex Sexuality, Free Essays Adoption By Gays- It's Okay When a gay couple sought to adopt a boy- who had leukemia, had been neglected by his biological parents, had lived in five foster homes, and whose adoption was favored by his legal representative- the judge deemed it not in the interest of a seven-year-old male child to be placed for adoption into the home of a pair of adult male homosexual lovers.(Utne 58) Three years of searching for a qualified heterosexual couple failed. This and many other similar cases have denied children a family by ignoring many qualified homosexuals. With this being an age when people are supposedly more open-minded, why is it that gays are treated this way just because of their sexual orientation? Many Americans are still uncomfortable with the idea of gay parents. The traditional family has always included a mother and a father. However, today more and more families are being headed by gay parents. Some have children from previous marriages. Many must use artificial insemination or surrogate mothers because it is extremely difficult for gays to adopt children. Although it seems to contradict societys view of the traditional family, homosexuals should be allowed to adopt because they deserve equal rights, and sexual orientation is not a reasonable determining factor in the qualifications of a parent. Also, allowing them to adopt can actually help society. Surveys suggest that a large majority of the American public generally favor anti-discrimination laws.(Harris 2) Why then, according to a Newsweek survey, do only 36% of those surveyed think gay couples should have the right to adopt? Samuel Chavers, assistant general counsel for Children and Families, says adoption is not a right; its a privilege. If this is true, there is still not a rational basis for denying homosexuals the privilege to adopt. It is clearly an anti-gay bias. Although only two states specifically ban adoption by gays, most states discourage it. Just as blacks and women have fought for equal rights, gays are now struggling to do the same. It is unfair to single out a group of people with many members who would make great parents. Since we live in a world where all men are created equal, homosexuals should enjoy the same rights as heterosexuals. Gays face discrimination because of their sexual preferences, and they must also face the qualifications for adopting. June Amer has a son of her own, whom she and her partner have raised. They wanted to adopt a second child. Amer truthfully filled out an application form that asked whether she was a homosexual. Her application was immediately rejected.(Fitzgerald 1B) This was a woman who had already proved to be a good parent and who lived in a healthy environment. She could have provided much-needed care for another child. Her only characteristic that did not meet the qualifications was that she had a female lover. Because of this reason, many qualified applicants are being turned down. It is great that people are willing to adopt children, but it is terrible that this one qualification is stopping so many of them. Sexual orientation alone doesnt make a person a good or bad parent.(Kantrowitz 57) Hedy Weinberg, executive director of the American Civil Liberties Union of Tennessee, agrees. The goal should be to identify those homes that would provide nurturing environments. The determination should not be sexual orientation.(Wagner 1) Adoption agencies need to quit using sexual orientation as a factor. A family is a family. That is exactly what so many children today are in need of: a family. There are now 36,000 children in this country- in foster homes or institutions- who are free for adoption.(Utne 54) These children need the love that homosexuals can provide just as well as heterosexuals. If the many willing gays could adopt these children, it would help our society by lessening the problem of children without families. A home is much better than an institution, or worse, the streets. It would also help by diversifying society. All people are not the same, so why should all families have to be the same? If children are adopted by gay parents, more people will become accepting and open-minded towards different lifestyles. Society will definitely be positively affected the day that homosexuals